Confucian ¹®È­

Confucian ¹®È­

Áß±¹ÀÌ ¸Å¿ì ´Ù¸¥ Àå¼ÒÀÌ´Ù Àü¿¡ Áø½ÇÇÏ´Ù º¸´Ù´Â ±×°ÍÀ̾ú´Ù ¾à°£ ½Ê³â°£. Ä¿¹Â´ÏÄÉÀ̼ǰú ±â¹Ý¿¡ ÀÖ´Â ÀüÁøÀº °ú°Å¿¡´Â º¸´Ù´Â ¼­ÂÊ ¼¼°è¿¡ °¡±î¿î Áß±¹À» ¿À´Ã, ¸¹°Ô ´ç°å´Ù. ±× °á°ú·Î, »ç¶÷Àº °ú°Å ¾È¿¡ ¿ÃÁöµµ ¸ð¸£´Ù º¸´Ù´Â, Áß±¹ ½Ã¹ÎÀ» ¼­ÂÊ Åµµ·Î ¹× ÀÌ»óÀ¸·Î ¾ÆÁÖ ¸¹°Ô °ü´ëÇÑ ¿À´Ã ±â´ëÇÒ °ÍÀÔ´Ï´Ù. À̰ÍÀÌ Áø½ÇÇÑ µ¿¾È, °í¿äÇÑ Áß±¹ ¹®È­¿¡ ÀÖ´Â ¶æ±íÀº ±âÃʸ¦ ¿À´Ã Çü¼ºÇϽʽÿÀ, °ü³ä·ÐÀÇ ¼¼±â µîÀ» ¸Â´í ÃßÀûµÉ ¼ö ÀÖ´Â ¸ÅÀÏ Áß±¹ Çൿ¿¡ ÀÖ´Â °í¿äÇÑ º»ÀÌ ÀÖ´Ù. ÀÌ ÀÌ»ó ¹× ¿ø±Ù¹ýÀ» ÀÌÇØÇÏ´Â °ÍÀº Áß±¹ ½Ã¹Î°úÀÇ ´ç½ÅÀÇ »óÈ£ ÀÛ¿ë °³·®À¸·Î °¥ ¼ö ÀÖ´Ù ±ä ¹æ¹ý.

°³Ã¼·Î °­Á¶ ¹× ÀÚ±âÀÇ °¢ÀÚÁö Ç¥Çö¿¡ ÀÖ´Â µ¶Ã¢¼ºÀÇ ´õ ¸¹Àº °ÍÀÌ ÀÖ´Â °Å±â Áß±¹ »çȸ¿¡¼­ ¼­ÂÊ¿¡¼­¿Í´Â ´Ù¸¥ »çȸÀÇ ±Ô¹üÀ¸·ÎÀ» µû¸£´Â°ú ÀüÅëÀ¸·Î °­Á¶°¡ ´õ ÀÌ¾î °æÇâÀÌ ÀÖ´Ù. ÀÌ ÇൿÀº »çȸÀû Çൿ¿¡ ±×ÀÇ °¡¸£Ä§ ±×¸®°í öÇÐÀÌ Áß´ëÇÏ°Ô »ý°¢À» Á¿ìÇÑ ¼­¸é ±â·ÏÀ¸·Î Áý°èµÈ, Çö´ë¿¡¼­ Á¶Â÷ ConfuciusÀÇ ÀÏ µîÀ» ¸Â´í, ÃßÀûµÉ ¼ö ÀÖ´Ù. ±× °á°ú·Î, »çȸ¿¡¼­ »ç¿ëµÇ´Â ¸ðµÎ°¡ ±×ÀÇ °¡¸£Ä§¿¡¼­ ±³À°µÇ±â ¶§¹®¿¡, »ç¶÷µéÀ» ´Ù·ê °æ¿ìÀÇ ¼ö¶ô°¡´ÉÇÑ ¹«½¼À»°ú ¾Æ´Ñ ¼ö¶ô°¡´ÉÇÑ ÇൿÀÌ ¹«½¼ÀÇ ÀϹÝÀûÀÎ º»ÀÌ ÀÖ´Â.

ÀÌ·± ÀÌÀ¯·Î À̵¿ Áß±¹¾î, ´ç½ÅÀ» ¸¸³¯ °ÍÀÌ ¼Õ´ÔÀ¸·Î Èñ¼ÒÇÏ°Ô ¼±ÅñÇÀ» ÁÖ¾îÁöÁö ¾ÊÀ» ¶§. ¾î¶² °ü°èµµ ¾øÀÌ ´ç½ÅÀÇ °ÝÆÇµ¤°³¿¡ ºÀ»çÇÏ´Â ´ç½ÅÀÇ ¸í¿¹¿¡ ÀÖ´Â Àú³á½Ä»ç¿¡ ¹ÛÀ¸·Î ¸ÔÀ» °æ¿ì, º¼ °ÍÀ¸·Î ´ç½ÅÀÇ ¸À ƯÇý°¡ÀÏÁöµµ ¸ð¸¥ ¹«½¼À» À§ÇØ °úÁ¤ ÈÄ¿¡ °úÁ¤À» ¿¹»óÇϽʽÿÀ. º¸´Ù´Â ¿ÀÈ÷·Á °³ÀÎÀ¸·Î ´ë¿ìµÇ¾î ´ç½ÅÀº, °Å±â ÀÌ °æ¿ì¿¡´Â ¼Õ´ÔÀÎ ´ç½ÅÀÇ À§Ä¡·Î Á¸°æ ´õÀÌ´Ù. À¯»çÇϰÔ, Áý°á ³»ÀÇ ±×µéÀÇ Á¦¸ñ ±×¸®°í À§Ä¡¿¡ ±Ù°ÅÇÏ¿© ÃÖ´ë Á߿伺ÀÇ »ç¶÷À» À§ÇØ Å×À̺íÀÇ ÁÖÀ§¿¡ ÁöÁ¤µÈ Âø¼®À», º¼ °ÍÀ¸·Î ¿¹»óÇϽʽÿÀ.

´ç½ÅÀº ±âȸ°¡ ÀÖÀ» ¶§, ¾î¶²À»ÀÇ ÀÌ Ã¶ÇÐÀ» µû¸£´Â °ÅÁÖ ¹× Çൿ ÁÖÀÇÇÏ´Â °¡Ä¡°¡ ÀÖ´Ù. »ç¶÷µéÀ» ¼Ò°³ÇÏ´Â °ÍÀº ¼­·Î¿¡°Ô ½ÃÀÛÀ»ÀÇ Çü¼ºÇϱ⠶§¹®¿¡, Áß¿äÇÏ´Ù °ü°è. ´ç½ÅÀº Á¦»ïÀÚ ¼Ò°³°¡ °á¿©µÇ´Â °æ¿ì¿¡, Á¦»ïÀÚ ´õ ÀÌ»óÇÑ »óÅ¿¡¼­ ´ç½ÅÀ» ¿Ã¸®±â À§ÇÏ¿© °øÀ¯Áö¸¦ ¾ð±ÞÇÏ´Â °ÍÀÌ µµ¿òÀÌ µÈ´Ù. À¯»çÇϰÔ, óÀ½ ´ëÈ­ µ¿¾È¿¡ ´ç½ÅÀÇ Áú¹®ÇÑ Áú¹®Àº º¸Åë ´ç½Å »çÀÌ °øÅëÁ¡À» Çü¼ºÇϱâ À§ÇÏ¿© ÀÌ¿ëµÈ´Ù. Unlike in Western culture, where people may become on first name basis after an initial meeting, in Chinese, a person¡¯s title is almost always used, based on their relation to you.

In future blog postings, expect to see more examples of such cultural patterns, to better educate you with Chinese society. Being able to recognize and even reproduce this behavior on your own, can take you a long way towards not only forming the relationships you¡¯ll need to make with Chinese people, but also to better equip you to understand why they do the things they do, in order to avoid potential mix ups.

One Response to ¡°Confucian Culture¡±

  1. Learning Mandarin Chinese Insights » Blog Archive » Individual Versus Group Says:

    [¡¦] own ways of thinking, this concept isn¡¯t as pronounced in Chinese culture, which lean towards Confucian principles. Testing in schools is usually based around exams with only a single, right answer for each [¡¦]

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