Archive for November, 2007

Confucian Culture

Monday, November 26th, 2007

Confucian Culture

It is true that China is a much different place than it was a few decades ago. Advancements in communication and infrastructure have drawn China a lot closer to the Western world today, than in the past. As a result, one would expect Chinese people today to be a lot more tolerant towards Western attitudes and ideals, than they might have been in the past. While this is true, there are still patterns in daily Chinese behavior that can be traced back to centuries of ideology, that still form a significant basis in Chinese culture today. Understanding these ideals and perspective can go a long way towards improving your interactions with Chinese people.

Unlike in the West, where there is more of an emphasis towards individuality and creativity in expressing one’s self, in Chinese society there tends to be more emphasis towards conforming to society’s norms and traditions. These behaviors can be traced back to the days of Confucius, whose teachings and philosophy on social behavior have been compiled into written records, that have greatly influenced thought, even in modern times. As a result, since everyone is educated in his teachings which is used in society, there is a general pattern of what is acceptable and what isn’t acceptable behavior when dealing with people.

This is why when traveling and meeting Chinese, you are rarely given choices as a guest. When eating out at a dinner in your honor, expect to see course after course being served on your plate without any regard for what your taste preference might be. Rather than you being treated as an individual, there is more reverence towards your position, which in this case is the guest. Similarly, expect to see designated seating around the table for the persons of most importance, based on their titles and positions within the gathering.

When you have the opportunity, it is worth noting some of the behaviors and habits that follow this philosophy. Introducing people to each other is key, since they form the start of relationships. If you lack a third party introduction, it is helpful to mention a common third party to elevate you from stranger status. Similarly, the questions asked of you during an initial conversation are usually used to form common ground between you. Unlike in Western culture, where people may become on first name basis after an initial meeting, in Chinese, a person’s title is almost always used, based on their relation to you.

In future blog postings, expect to see more examples of such cultural patterns, to better educate you with Chinese society. Being able to recognize and even reproduce this behavior on your own, can take you a long way towards not only forming the relationships you’ll need to make with Chinese people, but also to better equip you to understand why they do the things they do, in order to avoid potential mix ups.

Relationships and Face

Tuesday, November 20th, 2007

Forming relationships is a key to Chinese business culture

When doing business in China, there are a couple of concepts worth noting that are extremely prevalent in Chinese culture. The first is guānxi, which is the art of building relationships. You will find after initially establishing contacts with people, that they will often go out of their way to help and provide you with whatever assistance you may need. This assistance forms a bond between people, which forms the basis for future relationships. Later, when ready to do business, it is common to use the network of relationships created from this process to begin.

These relationships are meant to be of mutual benefit and are useful for generating new business and clients, or as a source of knowledge and expertise. Examples may include one person getting another a job at his company, or a principal allowing someone’s child entrance into a prestigious school. While this concept may seem obvious and isn’t unique to Chinese culture, it’s certainly more prevalent in Chinese society and has ingrained itself as part of daily life. Indeed the expression méi guānxi, which is used to say “That’s okay” in response to an apology, is one of the most common phrases you might hear. The literal meaning can be thought of as meaning “this doesn’t affect our relationship.”

Closely related to guānxi is miànzi which is the concept of “face.” Many business relationships begin by doing personal favors for each other. The person doing the favor gains face or status in the process, while the recipient has an implied obligation to return the favor at some point. Meeting these obligations allows you to build up your network of relationships by gaining face. Choosing not to help when given the opportunity to do so, creates the opposite effect, resulting in your losing face, which should be avoided at all costs.

While it is important to do your best to accumulate as much face and the resulting prestige accorded with it as you can, it is equally important not to put others in positions where they are forced to lose face. Examples of such include trying to embarrass others in public, or putting people in positions where they have no solutions. In such situations, it is best to give the other party a “face saving option” which in turn builds your character for having accorded them that respect. For example, choosing not to accept a dinner invitation should be accompanied with a suitable excuse (along with the requisite apology) that shows your interest in the other party, allowing them to keep face.

Knowledge of these concepts is important not only in business, but also in daily life in China. Unlike the West, where you might make a public scene to get what you want, doing so in China will ostracize you, resulting in the opposite effect. While the Chinese are increasingly more tolerant of Western mannerisms and traditions, respect of local etiquette is a great way to stand out from the crowd, by showing your willingness to do things their way.